Writers

Adventures in Exile

DNkRI9iXUAAbku2La Cause Litteraire today (via its Twitter feed) made me aware that November 1 is the anniversary of the death of Alfred Jarry (pictured right).

This gives me an excuse to share one more of my Oscar’s Ghost outtakes. This passage describes what happened when Oscar was finally granted bail before his second criminal trial:

 

Robert Sherard had rushed to Wilde’s side and was buzzing around, proud to be able to do “menial work for my friend.” This consisted mostly of fetching him glasses of claret. Oscar was deeply depressed and asked Sherard, “Oh, why have you brought me no poison from Paris?” Sherard immediately went to his club library and looked up the effects of various kinds of poison. He told Wilde that he should not consider prussic acid because death only came after forty minute of “indescribable agony.” Wilde decided not to poison himself after all.

Sherard had joined the chorus of people urging him to flee. He was willing “to take the whole care and responsibility of the evasion on my shoulders…” and he took up “counter-police manoeuvers” to see if they were being watched. His emotions were in such a state that Alphonse Daudet, who came to visit him from Paris, was afraid he was losing his mind. Sherard’s dramatizing was exhausting everyone and (Oscar’s brother) Willie Wilde offered to do whatever it took, including to sell his library, to raise the money to send Sherard back to Pairs. Daudet came to the rescue, distracting Sherard by suggesting that they write a book together. The book became Daudet’s My First Voyage: My First Lie, published in 1901.

Sherard would one day write that Wilde’s arrest had ruined his career. After the “crushing blow” he found it difficult to write and his income plummeted. (Writers are always looking for something on which to blame their writer’s blocks and difficulty making a living. Sherard had actually been suffering from financial problems for some time.)

Bosie was no longer encouraging Oscar to stay and fight. He was begging him to come join him on the continent. (Bosie’s brother) Percy Douglas even promised that if he did he would personally reimburse Rev Headlam (who had contributed half of the bail) for his portion of the bail. Sherard, recalled some of the letters that Bosie sent him (which Willie had seen and kept teasing his brother about) “…a curious medley of attractions was set out. There was moonlight on the orange-groves and there were other inducements which need not be particularised.”

Perhaps we can help Sherard on that score. When Douglas arrived in Paris he found a community of artists, sympathetic to Oscar Wilde, who welcomed him into the heart of French Bohemia. The circle revolved around the editors of the Mercure de France, Alfred Vallette and his wife the cross-dressing Rachilde who described herself as a “man of letters” on her calling cards. One of the only women in the circle, she was also the most famous writer of them all.

The Mercure was then based in two second-floor rooms in the three-room home of its editors. It was located on the rue de’l’Ėchaudé off the boulevard Saint-Germain, a dark avenue best known for its many houses of ill repute. The first two rooms were a small reception room, and an office-library. The third was the couple’s bedroom.

There, in a dark red, smoke-filled room, on any given Tuesday could be found an invited assemblage the leading lights the French artistic avant-garde. Paul Valéry referred to them as “a fermenting mix of striking personalities.” They gathered to discuss religion, aesthetics, philosophy, politics and art. There were no formalities, and no servants. Vallette, who hated pretension, opened his own door to his guests himself often dressed in a short jacket paired with his house slippers. Léon-Paul Fargue described the scene, “Almost instantly the little salon was thick with tobacco smoke. The air could be sliced like a loaf, one could barely see anything. All these famous persons seemed as if painted on a canvas of fog…” Wilde had been a habitue of Rachilde’s salon. He once asked if the “enigmatic creature in the black woolen dress” could really be the author of Monsieur Venus.

chat_noir_poster_steinlein-During Wilde’s trials and in the first part of his incarceration Douglas was frequently seen in the famous cabaret the Chat Noir of Rodolphe Salis in the company of the symbolist writer Alfred Jarry, the writer and caricaturist Ernest LaJeunesse and his protoge, the angelic-looking decadent artist Léonard Sarluis. Of Sarluis it was said “La Jeunesse was his mentor and Oscar Wilde was his god.”

As we have seen, Douglas had a religious devotion to the philosophy he believed Oscar Wilde represented. The couple had never been sexually exclusive and so being loyal to the incarcerated Wilde, as Douglas understood it, was not maintaining a chaste celibacy until his return. Rather it was remaining devoted to both Wilde and “the cause.” Being loyal to the cause meant partaking in the sacrament of sex. The extent to which he did so, however, is an open question.

Alfred Jarry’s autobiographical novel Days and Nights disguised the names of the real people who were its characters. The journalist Edouard Julia decoded the names of the characters in penciled notes in his copy, identifying “Bondroit” as Lord Alfred Douglas. The nature of the novel makes it difficult to know exactly how historical these coded adventures were. Sengle, the hero of Days and Nights makes no distinction between day and night– waking consciousness and dreaming. It is all a continuum. Therefore the scene including Douglas could be a faithful memory, an embellished memory or pure fantasy.

The novel describes a group sex scene at Sarluis’s studio, which included Douglas, Sarluis, Henri Albert, Ernest La Jeunesse and one woman, the actress Fanny Zaessinger. The novel dates this as happening before Jarry’s military service in November 1894, but Alastair Brotchie, author of a biography of Jarry, believes it must have happened (assuming it did) around this time.

Bosie wrote from the Hotel des Deux Mondes in Paris on 15 May, “My own darling Oscar, Have just arrived here. They are very nice here and I can stay as long as I like without paying my bill, which is a good thing as I am quite penniless. The proprietor is very nice and most sympathetic; he asked after you once and expressed his regret and indignation at the treatment you had received… Do keep up your spirits, my dearest darling. I continue to think of you day and night, and send you all my love. I am always your own loving and devoted boy Bosie.”

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What Does a Writer Look Like?

Today GQ posted a feature on “How to Dress Like a Writer.” My answer: stay in your pajamas all day. You are an introvert with a home office. GQ took a more dapper approach. Now, GQ is a men’s fashion magazine. So it would be unfair of me to point out the well-dressed writers they featured were all men. I came to the story through a side door and so I was struck by the absence of women before I realized what the publication was.  But this led me to wonder: when the average person hears the word “writer” what comes to mind?

I have written about gender and trends in publishing here in the past, so I won’t look up and link all the articles again, but research has shown that women read more than men, women make up the vast majority of publishing professionals, and this has been true for ages. In the Victorian era, female writers outsold their male counterparts by a comfortable margin.

Given all of this, you might expect the image that comes to mind when you say “writer” to be a woman. I’m guessing, however, that it is not. Your picture was probably more Ernest Hemmingway or Stephen King than Jane Austen or J.K. Rowling.

For even though women do more reading, and undoubtedly more writing, research shows books by male writers find a clearer path to publication, books that are seen as appealing to male readers are more likely to be published, to be taken seriously as literature and to get reviews. And even though female writers were more popular than male writers in the Victorian era, we have little historical memory of them. The serious writers studied in literature courses have overwhelmingly been male.

I did a little unscientific test to see what images the word “writer” evokes when not in the pages of a men’s fashion magazine. I typed “writer” into Google image search. Pictures of typewriters and fountain pens are the most common images associated with the term. More often than not, if there is a person in the picture, it is a man who is using the tool.

Writer at work

But the male images are not as overwhelmingly dominant as you might expect. At a quick glance my impression is that it is perhaps a 60/40 split of men to women. There was also one dog:

Boxer dog making note

What struck me more than the number of male images vs. female was the way male and female writers seem to be depicted. Here are three of the first images of women writers that came up in my search:

The women are in pastoral settings, getting inspiration from nature. Men are more likely to be shown in a professional setting, struggling over words at a typewriter in a book-filled office.

The overall impression I get from looking at these pictures is that writing is serious business for men, they labor and struggle over their text, whereas women write for pleasure and self-expression.

How does a writer dress? If he is a man, he dresses for the office and is correspondingly taken seriously as a professional. If she is a woman, she dresses for the beach or the forest, and probably carries a diary.

 

For more on initial assumptions about identity categories see my 2015 post What is an Identity?

Published Writers in Pain Part II

Some time ago, probably after the release of my second novel, I wrote a post called Published Writers in Pain about the phenomenon of post-publication depression. Today I came across another quote on the subject from a 1985 Washington Post interview with John Fowles.

After you finish [writing a book], you are intensely depressed. It doesn’t much matter whether the reviews are good or not. You feel empty, a field lying fallow, and you must let it stay fallow for a while. You love a book when it’s being written. You are so close to it. You’re the only person who knows it and it’s still full of potential. You know you can improve it. Then, suddenly, there’s the dreadful day when you have the printed proof texts. You get a feeling of ‘That’s it. This is the final thing and I shan’t have the chance to change it.’ It’s a feeling of death, really.

 

Pressure of Concealment

If you don’t already, I recommend following Lit Hub. Today they featured an interview with Dani Shapiro in which the author muses on whether or not she would have written her memoir if she’d had the instant gratification of social media at the time.

Most interesting to me was her theory on the origin of powerful writing:

Dani Shapiro: “Adrienne Rich once said that it is that which is under the pressure of concealment that explodes into poetry. So if you’re on Twitter and Facebook and sharing there, there’s no pressure of concealment. And I think good memoir comes out of that place, it comes out of it can’t be said, it can’t be said, it can’t be said, so now I want to try to say it.”

Adrienne Rich’s observation struck me as another version of Oscar Wilde’s famous aphorism “Give a man a mask and he will tell you the truth.”

Does the pressure of concealment fuel all art? Probably not, but it can be a powerful engine.

Is Jake Gyllenhaal the Reincarnation of Marcel Proust?

The Guardian today featured an article on an upcoming auction of documents related to French literature. One of the notable letters is from Marcel Proust who was taking time away from contemplating lost time to complain about his neighbors:

The most amusing letter in the collection, Bonna said, was from Proust to the son of his landlord…In the letter, Proust complains about being able to hear his neighbours’ loud sex. The noise was not the problem, the letter reveals: “Beyond the partition, the neighbours make love every two days with a frenzy of which I am jealous.”

As they brought up the subject of Proust, there is another historical resemblance in my continuing series I thought I might mention:

Personal Memories and Historical Memory

CoverHaving been immersed in Oscar’s Ghost for some time, I finally had a chance to do my first pleasure reading in more than a year. I found, on my shelf, The Sense of an Ending by Julian Barnes. (It seems they made a movie of this book. It is one of those novels that is so internal, it is hard for me to imagine its translation to film.)

I was looking for something refreshingly Oscar Wilde free. My forthcoming book, Oscar’s Ghost, if you were not already aware deals with a long and bitter feud between Wilde’s lover, Lord Alfred Douglas and the man who would become his literary executor Robert Ross in the years following Wilde’s death.

Inevitably, it seems, I was not permitted to exorcise myself entirely from Oscar’s Ghost. The Sense of an Ending deals with memory, how we create narratives to explain ourselves to others and our lives to ourselves. We remember episodes that confirm our stories, forget episodes that do not. We make assumptions to fill in missing information, and these assumptions in turn color and shape our memories of events.

This led me back to Lord Alfred Douglas and Robert Ross. Their feud had many complex causes, but at its heart, it had to do with the past and who would win the right to interpret those events. Who, or what, had been responsible for Oscar Wilde’s downfall? By the time their feud broke out, the two friends had largely gone their separate ways. They had entirely different views on politics and ran in different social circles. Each had a different interpretation of what had happened all those years ago. Those interpretations had consequences for who they believed themselves to be.

One of the pitfalls of writing a biography is that there is a compression of time. We read about the actions of Ross and Douglas in their 20s and a few pages later they are in their 40s. We see the continuity, whereas the men themselves experienced many shifts in perception and developed new ways of understanding themselves and their pasts. In twenty years, there were episodes and attitudes that had been put aside or forgotten. Each man had constantly rewritten his story emphasizing certain moments, contextualizing others and forgetting others still in order to remain true to his story of himself.

Old letters played a huge role in Ross and Douglas’s conflict. It began with the revelation of Wilde’s prison letter, De Profundis, a letter full of recriminations against Douglas. Douglas did not read the full text, which was in Ross’s possession, until years after Wilde’s death and it challenged his memories of his relationship with Wilde in a way that was traumatic for him. In the legal battles which ensued, Ross produced old letters that Douglas had written to him in his youth. The letters had the tone of a wounded adolescent, rebellious, fascinated with sex, and melodramatic about love. By now, he was a middle aged man, a new and zealous convert to Catholicism who disapproved of the excesses of his youth.

I was drawn back to the conflict when I read Barnes describing his protagonist reading a nasty letter he had written to an old girlfriend after a break up decades before.

I reread this letter several times. I could scarcely deny its authorship or its ugliness. All I could plead was that I had been its author then, but was not its author now. Indeed, I didn’t recognise that part of myself from which the letter came. But perhaps this was simply further self-deception… My younger self had come back to shock my older  self with what that self had been, or was, or was sometimes capable of being.

If you have ever found an old diary or letter you wrote decades ago, you will relate to this passage. What a strange experience it can be reading words that were written by someone with a biographical connection to you who is still, somehow, not quite you– the person you believe yourself to be today.

Our memories are not always historically accurate, although we believe them to be. This is important when considering the story of Douglas and Ross. Wilde’s imprisonment and early death was a traumatic event for each, and each did a lot of internal work to understand his own role in it. Neither man’s account can be taken entirely at face value. When Ross’s accounts in the context of the legal battles fail to conform to what can be documented, or when Douglas’s views of his friendship with Wilde are more rosy than the De Profundis account or his memories of his own attitudes and emotions shift, we are inclined to view them as liars. In fact, they were something else. They were human beings with the same fallible and changeable memories as the rest of us.

The Explosion of Their Own Myth of Fragile Womanhood

Guest posts are not a regular feature of this blog, but a few months ago I read an article on the site Women Writers, Women’s we_that_are_left_cover_artwork:Layout 1Books called Women and Myths in Storytelling.  I felt that the themes of Juliet Greenwood’s novel “We That Are Left” fit in very well with the regular themes of this blog and I asked her if she would be interested in writing a guest post. The historical novel deals with women who served on the front lines in World War I.

What struck me in particular was one line from the article: “What is most telling is that many of the men the women saved found it hard to deal with the explosion of their own myth of fragile womanhood in need of male guidance and protection…”

I must admit that I misread it when I first scanned the line thinking that it said that the women struggled with the explosion of their own myth of fragile womanhood. I found this intriguing because women as well as men are invested in maintaining certain cultural myths. Our sense of what it is to be feminine forms a bit of our own identities as women. Both men and women compare and contrast their individual identities to the mythic narratives. The ideals of identity, however, rarely match up with the messy reality of life. It turns out they never have.

So the women who fought in the Great War can be added to a long list of myth-busting women. As you will recall, I only recently learned that female writers outsold male-authored fiction in the 19th Century.  In the past year I learned from reading A Renegade History of the United States by Thaddeus Russell that women of early U.S. history did not all live lives of quiet domesticity.

Russell writes of the late 1700s “Women were extraordinarily free during this period, most strikingly in their ability and willingness to leave their husbands…for many segments of eighteenth-century society, marriage did not have to be permanent… Far more women chose not to marry at all during this period than at any time in the first two hundred years of the United States. Researchers estimate that at least one-quarter of women living in late colonial American cities were not married… Many women in the eighteenth century not only worked in what later became exclusively male occupations but also owned a great number of businesses that would soon be deemed grossly unfeminine…Historians have estimated that as many as half of all shops in early American cities were owned and operated by women…Most upper-class ‘society’ taverns barred women, and respectable women rarely drank in taverns, but fortunately, most taverns were low class and most women were not respectable.”

This is all getting quite long for an introduction to a guest post, so without further ado, I will let Juliet Greenwood tell you about her research:

The Myth of Fragile Womanhood by Juliet Greenwood

“What is most telling is that many of the men the women saved found it hard to deal with the explosion of their own myth of fragile womanhood in need of male guidance and protection.”

The thing that fascinated me most when I was researching the lives of women in the UK just before, and during, the First World War, was just how central the image of woman was to Edwardian society, colouring its view of how the world was, and naturally should be.

I was familiar with the image of women in Victorian novels, with their impossible skirts and lack of any independent life, but that seemed far back in history. Another time, another place. They do things differently there. But this was different. I come from a family of late starters, so my grandfather was married, and my father born, before women achieved the vote. A long time ago, but in the history of humankind, less than a breath away from where we are now. Touching distance.

The young men who went off to fight the First World War were raised on Boy’s Own adventures, full of daring do, fearless heroes saving the world and civilization (generally from foreigners and the lower orders), in which women appeared only to be saved, and to be the reason for saving civilization at all. Women were the Angel of the Hearth, the centre of the domestic sphere. They were physically fragile, intellectually weak. Their role was to produce the next generation of fine young men, and to be the quiet, supportive, modest (as in self-effacing) figure her husband needed after a long day saving the empire.

It was this image of the Angel of the Hearth that was often used against those unnatural women who longed for higher education, financial independence, or even the vote. Intellectual activity, it was argued, damaged a woman’s reproductive capacity, and unbalanced their fragile emotional state. In short, it was quite likely to send them unhinged. As for financial independence and the vote – well that was only desired by women too ugly, or too old, to attract a husband, as the anti-suffrage posters of the time loudly proclaimed.

What soon became clear, was that this image was outdated even before the Great War began. For one thing, women already outnumbered men, leaving increasing numbers of women needing to find a way of supporting themselves, and therefore working for a living as clerks and teachers, as well as in domestic service. Women were beginning to make gains, against all the odds, in obtaining university education (although not able to take degrees), and become skilled professionals, such as doctors. The advent of the bicycle, and the recognition that women benefitted from exercise, meant that women were more active. And of course some women had always been adventurers, climbing mountains, sailing up the Nile and the Congo and trekking across deserts. At home, women could be on councils and on the board of school governers, and middle and upper class women organised charitable works and ran large estates.

What was striking about the advent of war was that it brought this huge clash between this image of womanhood and the reality into sharp focus, one that, with the advent of photography, could no longer be denied. When women first volunteered their services as ambulance drivers, they were laughed at, but the necessity of war changed that. Women soon became nurses and ambulance drivers on the frontline, they set up field hospitals, kept the country going back at home. Some of the most interesting were the female spies, working behind enemy lines, gathering vital information, often collected from ordinary women in occupied France and Belgium, who counted out beans and knitted into garments the numbers of troops passing their villages. The irony was that it was the assumption that women were weak, cowardly, and non-too-bright, that offered a form of protection.

Where these two worlds clashed, was when these young women guided men separated from their units, or wounded, to safety. No wonder the men found the hardest thing was their total dependence on the language skills, the quick thinking, and the bravery of these ‘fragile’ flowers. Not to mention their physical prowess as they led them over the Alps to avoid border guards.

It was a shaking of a picture of the world, both for men and women, and although things have changed, it’s one that is still ongoing. The cult of the fragility of size zero, exchanging the dangerous crushing of the corset for the danger of the crumbling of malnourished bones, still presents an image at odds with the majority of women, who hold down jobs, while raising a family and juggling dreams and ambitions of their own. While James Bond (along with a parade of Hollywood heroes, some visibly well past retirement) is still the superhero, saving the world.

The image of man the hunter, man the warrior, is simple. It answers all the questions. The trouble is, it excludes the majority of the human race (of both sexes) who would rather not be either, thank you very much. It was the image that was used to argue that women didn’t need, or even want, the vote, even after Parliament (entirely made up of men) had twice democratically agreed that women should be given the right to vote. Many of those young women contributing to the war had been beaten up, sexually assaulted, tortured and abused in pursuit of their democratic rights in the face of this failure of democracy, while being informed roundly that they were acting out of ugliness and envy, and an incapacity to be a ‘real’ woman (as in weak, stupid and cowardly).

As I have been writing this post, outrage has been stirred in some quarters by the fact that in the new ‘Mad Max’ film a woman dares to bark orders at the hero, meaning that the feminists (as in ugly, envious and man-hating) have taken over, in a world gone mad.

Those incredibly brave, strong and resourceful young women, leading to safety the men whose worldview had just crumbled, must be smiling everso wryly. For the questions posed by their actions (conveniently forgotten, as is much of women’s history) are ones that still have not been answered – and still have the power to rock the world.

About JulietJuliet signing small

Juliet lives in a traditional Welsh quarryman’s cottage in North Wales, between Anglesey and the mountains of Snowdonia. As a child, Juliet always had her nose in a book. She wrote her first novel (an epic inspired by Rosemary Sutcliff and set in Saxon times) at the age of ten. After studying English at Lancaster University and King’s College, London, Juliet worked in a variety of jobs to support her writing, before finally fulfilling her ambition to become a published author.

As well as novels under her own name, Juliet writes serials and short stories for magazines as ‘Heather Pardoe’.

‘We That are Left’ was completed with the aid of a Literature Wales Bursary and was book of the Month for March 2014 for Waterstones Wales, The Books Council of Wales, and the National Museums of Wales. The kindle edition reached #4 in summer 2014.